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The Journals of John Cheever (Vintage International) - Softcover

Cheever, John

 
9780307387257: The Journals of John Cheever (Vintage International)
Softcover
ISBN 10: 0307387259 ISBN 13: 9780307387257
Verlag: Knopf Doubleday Publishing Group, 2008

Inhaltsangabe

In these journals, the experiences of one of the most renowned twentieth-century American writers come to life with fascinating, wholly revealing detail. • "A treasure-trove of riches." —The New York Times Book Review

The Pulitzer Prize-winning author's journals provide peerless insights into the creation of his novels and stories. But they are equally the record of a complex, often dark, always closely observed inner world. No American writer of comparable stature has left such an unreservedly revealing and moving account of himself: his family life, his literary life, and his emotional life.

The final word from one of modern America's great writers, The Journals of John Cheever provides a powerful and beautiful capstone to a towering oeuvre.

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Über die Autorin bzw. den Autor

John Cheever was born in Quincy, Massachusetts, in 1912. He is the author of seven collections of stories and five novels. His first novel, The Wapshot Chronicle, won the 1958 National Book Award. In 1965 he received the Howells Medal for Fiction from the National Academy of Arts and Letters, and in 1978 The Stories of John Cheever won the National Book Critics Circle Award and the Pulitzer Prize. Shortly before his death in 1982, he was awarded the National Medal for Literature from the Academy and Institute of Arts and Letters.

Von der hinteren Coverseite

"Heartrending...Can be read as a writer's notebook, a family chronicle, a brutally honest autobiography, and almost as an unfinished novel...A daring contribution to American letters."--New York Times

Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.

THE LATE FORTIES AND THE FIFTIESIn middle age there is mystery, there is mystification. The most I can make out of this hour is a kind of loneliness. Even the beauty of the visible world seems to crumble, yes even love. I feel that there has been some miscarriage, some wrong turning, but 1 do not know when it took place and I have no hope of finding it.Thinking for a week about Leander, Betsey, and Eben without writing a word, without making any progress. And so I see all my plans—the voyage to Genoa, etc.—collapse. Is there something intrinsically wrong with these three, that I can't grasp them? Thinking this morning to discard the opera.Yesterday was rainy and deeply overcast. At four B. and I walked up Holbrook Road to the K.s', The clearing wind had begun to blow. As the overcast was displaced with brilliance and color, as more and more light poured into the valley, the hour seemed tumultuous and exalting. Backgammon and gin.Skating one afternoon at the Newberry's. The end of a very cold winter day. The ice, contracting in the cold, made a noise like thunder. Walking up the frozen field to the house we could hear it thundering. We went back that night. There was no one else on the pond. The G.s' dog was barking. There was no moon and the ice was black. It seemed, skating out into the center of the pond, that the number of stars I could see was multiplied. They seemed as thickly sown as a rush of snowflakes. As I skated back to the end of the pond, the number seemed to diminish. I was confounded. It could have been the whiskey and the wine. It could have been my utter ignorance of cosmology.To church; the second Sunday in Lent. From the bank president's wife behind me drifted the smell of camphor from her furs, and the stales of her breath, as she sang, "Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now, and ever shall be, world without end." The Old Testament dealt with should the Father eat bitter grapes; the New with an eye for an eye and a tooth for a tooth. The sermon with the doctrine of Incarnation. The rector has a plain mind. If it has any charms, they are the charms of plainness. Through inheritance and cultivation he has reached an impermeable homeliness. His mind and his face are one. He spoke of the impressive historical documentation of Christ's birth, miracles, and death. The church is meant to evoke rural England. The summoning bells, the late-winter sunlight, the lancet windows, the hand-cut stone. But these are real fragments of a real past. World without end, I murmur, shutting my eyes, Amen. But I seem to stand outside the realm of God's mercy.I would like not to be vindictive or narrow. I would like to avoid phony compassion. Thinking of the midsummer night, "Parlons francais," the drunkard said. I see that this is small. I see in the five-and-ten-cent store yesterday that my descriptions of Betsey's pleasure are small. It stinks of peanuts and cheap candy. A love song drifts over from the phonograph-record department. The salesgirl is elaborately painted. You buy what you want; and you leave. The street is sunny. The blind Negress on the bus says, "I'm by myself. I'm by myself at home now. I'm by myself on the street. I'm by myself. I'm by myself so much I'm like a statue. I'm by myself like a statue all the time." She shakes her portable radio. "She ain't working. I've had her on since Ninety-sixth Street and she ain't made a sound. I guess I'll have to get her fixed again. She wears out quick." The man on the train. "Well, I guess I look cheerful enough, but I'm on my way to the hospital. They just called me from the office to tell me that C. fell out of an apple tree and broke her leg in two places. They called me at the office a few minutes ago and I rushed over here and took the train. . . ."These Westchester Sunday nights. There has usually been a party on Saturday night so you wake up with a faint hangover and a mouth burned by a green cigar. The clothes you have left in a heap on the floor smell of stale perfume. You take a shower. You put on old clothes. You drive your wife to church and your children to Sunday school. You rake the leaves off the flower bed. They are too wet to burn. You put a chemical fertilizer on the lawn and examine the bulbs. The Rockinhams, on their way to a Sunday-lunch party at the Armstrongs', shout their good mornings from the sidewalk. "Isn't it a glorious day; glorious, glorious." Your wife and children return from church, still in their stiff clothes. You have a drink before lunch. Sometimes there are guests. You take a walk; you rake more leaves. The children scatter to play with other children. The southbound local, the train that aunts, uncles, and cousins who have gone into the suburbs for lunch take home; the train that cooks, maids, butlers, and other menservants take into town for their half holiday. Sunday is almost over.Awake before dawn, feeling tired and full of resolutions. Do not drink. Do not et cetera, et cetera. The noise of birdsong swelling: flickers, chickadees, cardinals. Then in the midst of this loud noise I thought I heard a parrot. "Prolly want a crackeer," he said. "Prolly want a crackeer." Woke tired and took the 7:44. The river blanketed with a mist. The voices overheard. "Well, then she boiled it and then she broiled it." He raised his face and drew over it a beatific look as if he were tasting last night's dinner again. "Well, we've got one of those electric rotisseries." "Oh, New York's nothing like Chicago; nothing like it." On Twenty-third Street I read a sign: "DON'T LOSE YOUR LOVED ONE BECAUSE OF UGLY FAT." There was a window full of crucifixes made out of plastic. The surface of the city is paradoxical. For a mind cast in paradox it is reassuring to find this surface. Thinking again, in the dentist's chair, that I am like a prisoner who is trying to escape from jail by the wrong route. For all one knows, that door may stand open, although I continue to dig a tunnel with a teaspoon. Oh, I think, if I could only taste a little success. But don't I approach it by deepening the pit in which I stand? Mary in the morning, asleep, looking like the girl I fell in love with. Her round arms lie outside the covers. Her brown hair is loose. The abiding quality of seriousness and pureness.In the dark hour you cannot call on goods and chattels to save you, or old ski trails or the paths to streams. You must find something greater. And the mind in which the forces of contumely and destruction seem greater than the forces of creativity. Creativity is there, but it seems, in relation to the forces of destruction, like the nipple on a balloon. So, made up of so much destruction and with such a slender knowledge of love he appears poorly as a husband, son, and lover—masked in a rag of a smile and a striped tie and a few faint observations. Oh so deeply rooted in this mind are the needs and the habits of prayer. Having triumphantly separated himself from the foolishness of religion, he goes by the church—he hears the bells in the morning—in the churlish and unhappy frame of mind of a man who has been excommunicated. He feels the lash of expulsion. And oh this poor mind, casting desperately around a room for some detail that will give it form and meaning, seizes always on an ashtray heaped with butts or a crooked stocking, a tear in the rug. And then he sees the sky! the poignant blue, the line of darkness rising like a lid; the perfect clearness of line and color that means that a northwest wind has scoured the overcast and blown it out to sea. So his mind wanders between the ashtray and the twilight while most of the known world lies somewhere in between. He worries, he worries about his mustache, his old navy raincoat, his weight, his hair, his teeth, the stiffness in his...

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Verlag
Knopf Doubleday Publishing Group
Erscheinungsdatum
2008
Sprache
Englisch
ISBN 10 
0307387259
ISBN 13 
9780307387257
Einband
Taschenbuch
Anzahl der Seiten
416
Herausgeber
Gottlieb Robert
Kontakt zum Hersteller
EDITIONS GALLIMARD
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