Calling on history, cutting-edge research, complexity science and even The Lord of the Rings, renowned thought leader Thomas Homer-Dixon lays out the tools we can command to rescue a world on the brink.
For three decades, Thomas Homer-Dixon, author of The Ingenuity Gap and The Upside of Down, has examined the threats to our future security—predicting a deteriorating global environment, extreme economic stresses, mass migrations, social instability and wide political violence if humankind continued on its current course. He was called The Doom Meister, but we now see how prescient he was.
Today, just about everything we've known and relied on (our natural environment, economy, societies, cultures and institutions) is changing dramatically—too often for the worse. Without radical new approaches, our planet will become unrecognizable as well as poorer, more violent and more authoritarian.
In his latest work (dedicated to his young children), he calls on his extraordinary knowledge of complexity science, of how societies work and can evolve, and of our capacity to handle threats, to show that we can shift human civilization onto a decisively new path if we mobilize our minds, spirits, imaginations and collective values.
Commanding Hope marshals a fascinating, accessible argument for reinvigorating our cognitive strengths and belief systems to affect urgent systemic change, strengthen our economies and cultures, and renew our hope in a positive future for everyone on Earth.
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THOMAS HOMER-DIXON holds a University Research Chair in the Faculty of Environment at the University of Waterloo, in Ontario, Canada, and is director of the Cascade Institute at Royal Roads University in Victoria, British Columbia. Between 2009 and 2014, he was founding director of the Waterloo Institute for Complexity and Innovation. Born in Victoria, British Columbia, he received his BA in political science from Carleton University and his PhD from the Massachusetts Institute of Technology in international relations, defense and arms control policy, and conflict theory. His books include The Upside of Down: Catastrophe, Creativity and the Renewal of Civilization; The Ingenuity Gap: Can We Solve the Problems of the Future?; and Environment, Scarcity, and Violence. His writing has appeared in Foreign Affairs, Foreign Policy, Scientific American, the New York Times, the Financial Times, the Washington Post, and the Globe and Mail.
Maybe you feel it too: a creeping sense that the world is going haywire. A darkness spreading across the horizon of our aspirations for our families, our communities, our world. An emerging dismay that possibilities for a good future, for ourselves and our kids, are ebbing away.
If so, your feelings are not without base; they do reflect a real shift in the state of our world. Accumulating scientific evidence and data show that key trendlines gauging humanity’s well-being—economic, social, political, and environmental—have indeed turned sharply downwards.
Just twenty years ago a feeling of exuberance still animated many societies. After the Soviet Union collapsed and before the war on terror, political, business, and intellectual leaders in the West declared that a fusion of capitalism, liberal democracy, and modern science would create a future of near-boundless possibility for all humanity. Now, humanity is at a perilous juncture. Problems like climate change, economic and social inequality, and the risk of nuclear war have become critical. In 2020, COVID-19 stopped the world at large in its tracks. International scientific agencies are issuing report after report declaring that a global environmental catastrophe is imminent, now probably far earlier than 2045, and maybe even as soon as a decade from now. Meanwhile, reason and scientific fact often seem impotent before entrenched vested interests, worsening social polarization, and rising political authoritarianism.
As our prospects seem to diminish by the day, some of us retreat inwards to focus on things close to us in time and space, such as our friends and family, in person and on social media. Others try denial, maybe by claiming that the evidence for problems such as climate change and even pandemics is invented by people who benefit from scaring us. Or, we become fatalistic, declaring we can’t do anything about the problems because we’ve gotten used to a way of living or because the problems are the fault of the rich, or the poor, or immigrants, minorities, or “them over there”—anybody but us. Some of us rally to authoritarian leaders who tell a simple story about what’s wrong and declare they can make things better with bold, harsh action.
Anxiety about the future, detachment, self-deception, and feelings of resentment and helplessness—this is a perilous psychological state—the starting line of a fast track to the end of hope. It also makes the future we fear far more likely to happen, because the best way to ensure we’ll fail to solve our problems is to believe we can’t.
We all know—whether explicitly or unconsciously—that to escape this trap we need to come up with promising ideas to address the critical problems humanity faces. But to do so, we need to understand what’s causing the problems in the first place. As any medical doctor would say, good prescription depends on good diagnosis. To that end, over the last forty years I’ve studied humankind’s global challenges closely, particularly worsening economic insecurity, climate change, pandemics, scarcities of critical resources like fresh water and clean energy, weak and incompetent governance, and the factors that keep our societies from innovating effectively to address such problems. I’ve also studied how these challenges can combine to multiply their total impact, with cascading consequences that sometimes lead to mass violence, including terrorism, genocide, and war.
As a doctoral student at the Massachusetts Institute of Technology in the 1980s, I helped found a research group of young natural scientists, lawyers, and social scientists at MIT, Harvard, and other nearby universities interested in the implications of Earth’s environmental crisis. Our work together was exhilarating—we were all hopeful that science, international goodwill, and basic common sense would prevent humanity from tumbling into an environmental disaster. Today, we’re dispersed all over the world; and with a planetary environmental disaster now unfolding in real time, we remain connected with each other to share information, ideas, and research findings.
Alas, the underlying causes of humanity’s problems aren’t easy to diagnose, and some of the world’s best minds have struggled for decades to figure out what’s going on. Ever since those university years, I’ve followed their research and expert debates with fascination, and my books The Ingenuity Gap (2000) and The Upside of Down (2006) drew on that work to provide a framework for my own research and diagnoses.2 I didn’t pull any punches in my assessment of the dangers, so I was often labeled a “doom-meister.” But as the years have passed, my analysis in those books has (unfortunately) turned out to be close to the mark, and the profound gravity of humanity’s predicament is now hard to miss and broadly acknowledged.
I’ve always intended this third book to move beyond diagnosis to explore what we can do to get through the gloom and reach a new light. I start from the assumption that this is a time for honesty about the challenges we face and about our need for immediate, courageous responses. It’s now vividly apparent to me and my scientific colleagues, to many members of the world’s Indigenous cultures, to socially progressive groups everywhere, to the clear-eyed youth who in 2019 protested for climate action in the streets of more than a hundred countries, and to the countless families and communities worldwide devastated by the psychological and economic trauma of the COVID-19 pandemic the following year, that humanity is marching down a path towards calamity. To find a route to a far better outcome, we must marshal our amazing ability to overcome new challenges—an ability we’ve honed since the first hominid climbed down from the trees and set out across the savannah.
In the following chapters, I draw on insights from history, psychology, physics, philosophy, economics, politics, and art to identify such an alternative route that’s informed by honest realism—one that leads us towards a future of broadly shared opportunity, security, justice, and identity. I also provide some practical scientific tools that we can use to take our first steps together along this radically new path.
I argue that at this crucial moment in humanity’s history, three changes are essential to keep us from descending into intractable, savage violence.
First, we need individually to better understand how and why we see the world the way we do and what makes other people’s views sometimes so different from ours. Second, instead of passively accepting a dystopian image of what will come tomorrow, we need to actively create together from our diverse perspectives a shared story of a positive future—including a shared identity as “we”—that will help us address our common problems and thrive. And, finally, we need to fully mobilize our extraordinary human agency to produce that future.
Each of these changes requires that we have hope. To believe in the possible and to make the possible real, we must recognize that the right kind of hope can be a tool of change, and we must give our hope the muscle it requires in our present crisis.
Unfortunately, though, hope has seen better days. Barely more than a decade ago, Barack Obama could speak unabashedly of the “audacity of hope” in his presidential campaign, and his idea was a powerfully motivating psychological and social force in the world. And over the last fifteen years, eminent thinkers and social scientists have called for “radical hope,”...
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