India: A Portrait - Hardcover

French, Patrick

 
9780307272430: India: A Portrait
Hardcover
ISBN 10: 0307272435 ISBN 13: 9780307272430
Verlag: KNOPF, 2011

Inhaltsangabe

A monumental biography of the subcontinent from the award-winning author of The World Is What It Is: The Authorized Biography of V. S. Naipaul.

Second only to China in the magnitude of its economic miracle and second to none in its potential to shape the new century, India is fast undergoing one of the most momentous transformations the world has ever seen. In this dazzlingly panoramic book, Patrick French chronicles that epic change, telling human stories to explain a larger national narrative.

Melding on-the-ground reports with a deep knowledge of history, French exposes the cultural foundations of India’s political, economic and social complexities. He reveals how a nation identified with some of the most wretched poverty on earth has simultaneously developed an envied culture of entrepreneurship (here are stories like that of C. K. Ranganathan, who trudged the streets of Cuddalore in the 1980s selling sample packets of shampoo and now employs more than one thousand people). And even more remarkably, French shows how, despite the ancient and persistent traditions of caste, as well as a mind-boggling number of ethnicities and languages, India has nevertheless managed to cohere, evolving into the world’s largest democracy, largely fulfilling Jawaharlal Nehru’s dream of a secular liberal order.

French’s inquiry goes to the heart of all the puzzlements that modern India presents: Is this country actually rich or poor? Why has its Muslim population, the second largest on earth, resisted radicalization to such a considerable extent? Why do so many children of Indians who have succeeded in the West want to return “home,” despite never having lived in India? Will India become a natural ally of the West, a geostrategic counterweight to the illiberal rising powers China and Russia? To find the answers, French seeks out an astonishing range of characters: from Maoist revolutionaries to Mafia dons, from chained quarry laborers to self-made billionaires. And he delves into the personal lives of the political elite, including the Italian-born Sonia Gandhi, one of the most powerful women in the world.

With a familiarity and insight few Westerners could approach, Patrick French provides a vital corrective to the many outdated notions about a uniquely dynamic and consequential nation. His India is a thrilling revelation.

Die Inhaltsangabe kann sich auf eine andere Ausgabe dieses Titels beziehen.

Über die Autorin bzw. den Autor

Patrick French was born in England in 1966 and studied literature at Edinburgh University. He is the author of Younghusband; Liberty or Death; Tibet, Tibet; and The World Is What It Is, which won the National Book Critics Circle Award and the Hawthornden Prize. French is the winner of the Sunday Times Young Writer of the Year Award, the Royal Society of Literature Heinemann Prize, and the Somerset Maugham Award. He lives in London.

Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.

1

ACCELERATED HISTORY

In Ladakh the air is thin and dry, and it is cold even when the sunlight burns you. Tashi Norbu could remember how, in 1948, Buddhist monks in their dark red robes had built an improvised, rocky airstrip near the monastery in Leh. Out of the sky came a buzzing metal shape, a Dakota aeroplane carrying India's new prime minister, Jawaharlal Nehru. It landed in a cloud of dust.

"We had never seen a car or a motor vehicle at that time," Tashi Norbu said, sitting above his apricot orchard, speaking in a Tibetan dialect. He was an old man, an expert in medicinal herbs, water diversion and the correct way to shoot a bow and arrow. He wore a long brown robe secured with a lime-coloured sash, and on his head he had wedged a homburg.

"There were no roads in Ladakh. A plane lands from the sky, you can't imagine . . . All the local people put their hands together and prayed to the plane, we were all praying."

Ladakh is a mountainous region by the borders of Tibet, China and Pakistan. In the rush of history, it might have ended up on the wrong side of the line; but it is in India. It feels like the remoter parts of Tibet, though without the Chinese influence. By a quirk of history, Ladakhis follow Tibetan Buddhism, having avoided the waves of Muslim invasions that changed the traditions of their neighbours. Geographically inaccessible, the region preserves an ancient way of living. The present, powerless King of Ladakh's lineage dates back an incredible thirty-eight generations to 975. His family lost their influence more than a century ago, and he lives in a little hilltop palace.

Tashi Norbu thought of himself as a Ladakhi above all else. "As children, we hadn't heard about India. We didn't know who the Indians were. We knew they were 'gyagarpa,' people who came from the plains, but it was not until I grew older and saw a map that I understood how big India was. Some things changed after independence: a politician came to visit us from Srinagar in Kashmir, but we didn't know what that meant, whether he was a religious leader or a king, or what.

"I can remember when I first saw the Indian army using kerosene! I couldn't believe the flames, how easily they could make them. They told us we could buy kerosene in Leh if we sold eggs. We would take the eggs, carry them like a baby while crossing the [Indus] river, sell them to a trader, buy the kerosene, and carry the kerosene back to the village.

"Pandit Nehru told the chief lama he should become a leader, and the lama said since we were in a mountain region he would rather be a worker. He handed a shovel to Nehru, who began digging! They took some photographs of it. Yes, I am content to be with India. We would never have got along with Pakistan, because they are Mohammedans and follow different customs. As for China, it is communist; you have to take permission for everything you want to do, and you can't speak your mind. In India you can speak your mind, so I'm happy to be with them."

Ladakh is about as far north as you can get in India. The modern nation created after independence was implacably diverse, culturally and geographically.

Tamil Nadu is more than 1,500 miles south of Ladakh. It is a different kind of world. While Ladakhis are wiry, with narrow facial apertures-a small nose, mouth and ears and slit eyes, perhaps in response to the icy, windy climate-Tamils usually have a wide sprawl of a face, in keeping with the southern lushness. The land is rich with vegetation, paddy fields and mango trees, and the view from the coast is filled with fishing boats, long painted skiffs with curved prows, catching kingfish. Young men dive low for stone fruit-giant blue-green mussels, which they pluck off the rocks.

When the Indian national flag was chosen at independence, a tricolour of saffron, white and green, Ashoka's wheel of dharma, or law, was placed at its centre. The emperor Ashoka had united the subcontinent before the birth of Christ, but even his kingdom stopped advancing when it reached the south. The southern tip of India, perhaps more than any other place on earth, has an unbroken chain to the ancient past. There have been caste wars, the usual comings and goings of power, with one imperial dynasty replacing another in earlier times, but no invasion. European traders-British, Dutch, Portuguese and French-had all pursued their interests forcefully over the centuries, but the society had retained its own earlier forms. It would be as if the religion or culture at the time of the pharaoh Amenhotep III, who ruled Egypt in the fourteenth century bce, had survived in snatches in the everyday life of modern Egyptians.

The noise of central and northern India can at times drown out the subtlety of the south, which has been so vital in determining the country's present status. On the edge of Chennai or Madras, it can be so luxuriant and humid and quiet that you feel as if you are in another land; but it is just another face of India, with the tinkle of bicycle bells and the echoes of a temple the only distraction. Saravankumar, a professor, described it to me this way: "The identity we have here goes right back to the first century, to the Tamil poem Puram 183. I would say my Tamilness comes from the language." I could understand what he meant, and could see-or hear, on the street and in the home-how the high-speed, bubbling Tamil tongue was part of the environment. So while the north had its upheavals, the south went on forever.

The nation can be triangulated in many ways: it is all India. Far across to the east, about 1,750 miles from Chennai and the same distance from Ladakh-up near Burma, Bhutan and Bangladesh-lies Meghalaya. It is a hilly and rainy state, a kingdom with rushing waterfalls, tropical forests and unexpectedly successful rock groups. The people look different from Tamils or Ladakhis, and follow their own traditions.

Take just one tribe in Meghalaya as an example, the Khasi people, who are more than a million strong. Their language bears some connection to Khmer, which is spoken in Cambodia. They are a matrilineal society: their family name comes from the mother's side, and the last daughter in the family to leave the family home is the custodian of all ancestral property. The Khasi religion is not connected to any other faith and emphasizes a belief in one supreme god, U Blei. In their creation myth, the Moon (which is male) and the Sun (which is female) stand symbolically for the divine presence. The Khasis have a covenant with their deity-who is the dispenser, the maker, the giver, the creator, the divine law. They believe in the concept of "iapan," or pleading with god for everything they need, and are very sure about how they came to be on earth-by descending a golden ladder from the mount of heaven's navel. What they are not sure about is how exactly man came to be created by god.

As Kynpham Sing Nongkynrih, a Khasi, explained to me in perfect English: "Although we believe we were created by god, we also think that it is not the business of humans to know exactly how. As I said, the Khasis believe in one supreme god, who is formless, or rather whose form man cannot even begin to imagine, for that is forbidden. A Khasi does not believe in idol worship, since he must not conceive the appearance of god. We do not have a place of worship since our religion is private and familial. True worship takes place in one's heart, or at one's family's hearth. Because of this, the Khasi religion remains largely unorganized, and it is completely lacking in missionary tendencies. This is because a Khasi believes his god is also the god of the Hindu, the Muslim, the Christian, and of all other people. His motto is, therefore, 'Ieit la ka jong, burom ia kiwei'-'Love one's own, and respect others.' As for me, I will always prefer my own religion to any other because it's the...

„Über diesen Titel“ kann sich auf eine andere Ausgabe dieses Titels beziehen.

Verlag
KNOPF
Erscheinungsdatum
2011
Sprache
Englisch
ISBN 10 
0307272435
ISBN 13 
9780307272430
Einband
Gebundene Ausgabe
Anzahl der Seiten
398
Kontakt zum Hersteller
Nicht verfügbar
Verantwortliche Person
Nicht verfügbar

Weitere beliebte Ausgaben desselben Titels

9780141041575: India: A Portrait

Vorgestellte Ausgabe

ISBN 10:  0141041579 ISBN 13:  9780141041575
Verlag: Penguin, 2012
Softcover