In 1939, on the eve of Hitler's invasion of Poland, seven-year-old Edith Milton (then Edith Cohn) and her sister Ruth left Germany by way of the Kindertransport, the program which gave some 10,000 Jewish children refuge in England. The two were given shelter by a jovial, upper-class British foster family with whom they lived for the next seven years. Edith chronicles these transformative experiences of exile and good fortune in The Tiger in the Attic, a touching memoir of growing up as an outsider in a strange land.
In this illuminating chronicle, Edith describes how she struggled to fit in and to conquer self-doubts about her German identity. Her realistic portrayal of the seemingly mundane yet historically momentous details of daily life during World War II slowly reveals istelf as a hopeful story about the kindness and generosity of strangers. She paints an account rich with colorful characters and intense relationships, uncanny close calls and unnerving bouts of luck that led to survival. Edith's journey between cultures continues with her final passage to America—yet another chapter in her life that required adjustment to a new world—allowing her, as she narrates it here, to visit her past as an exile all over again.
The Tiger in the Attic is a literary gem from a skilled fiction writer, the story of a thoughtful and observant child growing up against the backdrop of the most dangerous and decisive moment in modern European history. Offering a unique perspective on Holocaust studies, this book is both an exceptional and universal story of a young German-Jewish girl caught between worlds.
“Adjectives like ‘audacious’ and ‘eloquent,’ ‘enchanting’ and ‘exceptional’ require rationing. . . . But what if the book demands these terms and more? Such is the case with The Tiger in the Attic, Edith Milton’s marvelous memoir of her childhood.”—Kerry Fried, Newsday
“Milton is brilliant at the small stroke . . . as well as broader ones.”—Alana Newhouse, New York Times Book Review
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The first thing I remember about being in England is Aunt Helen trying to put me on her lap. We are on a train taking us from London to Swansea, and since I speak no English it is difficult to resolve my urgent need to get off the lap of this woman I have never seen before. Not, at least, without becoming impolite about it. I have been warned of dire consequences if I fail to be polite when I get to England.
Luckily, my sister Ruth is along. Ruth speaks English. "I have to go the bathroom," I tell her in German. She translates this for the woman with the lap, who threatens to get up and take me there. "Not her. You have to take me," I say to Ruth.
My poor sister-she is thirteen, an awkward age at best, and the Basic English she has learned at school has never been tested on a native speaker. I have admired and adored her from afar for years-my handsome, scornful, heroic sister, six years older than I am and good at sports-but at that point she must be loathing me. "If you don't make that woman put me down," I tell her when we are finally alone in the corridor heading towards the toilet, which in fact I do not need, "I will start screaming."
But by the time we get back to the compartment, nothing needs to be explained after all: the woman's lap has been magically withdrawn from combat and is no longer a menace. It is filled with egg salad sandwiches, and I can settle down in my own and distant corner to eat one without fear of further interference.
I do not remember the journey before that, though I know it was a journey of children: children of every age and size and condition. I vaguely recall weeping adults, my mother presumably among them, although I do not remember her. They stood, blocked by wooden barriers, as we were taken along the platform and put into railway compartments, which I seem to remember had hard, slatted seats. There was a boy, a country boy I suppose, with a huge basket of strawberries that he handed around to us all. The guard came by now and then and made jokes, and the officer in uniform and with a swastika armband who collected our papers at the border looked upon me with what I took to be parental concern as he handed back my passport, which under my name-augmented by the Jewish "Sara" mandated by the Third Reich-had been stamped STATELESS. I remember feeling a shy affection for him, a sense of safety in traveling in this carriage under his care.
I know that to cross to England we boarded the boat at Rotterdam. I know this because I had thought we would go through Amsterdam, which I had read about in the Bibi books of Karen Michaelis; Rotterdam, unsung in literature, was a great disappointment, which I resented enough to file firmly in memory. But the crossing itself is a blank. Probably we were all asleep. The next day comes to mind as the revelation of a huge London station with massive steel arches overhead. Liverpool Street Station. There were, I think, people at tables who shuffled through papers and who spoke an incomprehensible language that I knew must be English. I was wearing a brown hat with a rolled-up brim, and there were labels pinned to my collar and dangling from the various buttons of my new brown coat.
And then a tall, thin, aquiline woman, encased in a tweed suit that looked as if it would cause severe abrasions to any skin with which it came in contact, emerged from the crowd to lay claim to this refugee package from Germany, and she led us away.
That point of my life is where my real memory begins. My earlier recollections are not much more than mental snapshots of discrete moments, deprived of emotional content and affect. Or if there is any emotion, it tends towards shame, which I have somehow breathed in during my last year there, from the air of Karlsruhe. I understand, for instance, when my best friend Ursula no longer comes to my house, that shame must be the element that most properly belongs to me. When I go to visit her, her mother will not open the gate, and when on my way home three children call out names at me which I completely fail to comprehend, I nevertheless know them to be shameful.
One day, coming home from school, I see a quartet of Hitler Jugend knocking on the door; they are rattling coins in round tins marked with swastikas in which they are collecting money for some worthy Nazi cause. I have been told that we never give money to the Hitler Jugend's worthy causes and that we regard swastikas as hostile emblems. I shrink against the privet hedge, trying to be invisible, and am preparing myself to run away when, to my embarrassment, I find that terror has just made me pee in my pants. Luckily, however, the Jugendbund has given up knocking and is running down the path, going right past me on their way out. They are chatting and still rattling their tins and seem totally unaware of my shame: my twin shames, actually-of being Jewish and being incontinent. But even when they are gone, I am so overwhelmed by humiliation that for several minutes I can't move.
Shame is there in abundance. Other emotions, other moods, seem to have evaporated from the scenes I call up for myself.
My father's death, for instance, is encapsulated in a single image of a featureless figure wrapped head to toe in bandages, looking, I have lately come to think, more like the Michelin man or the Pillsbury Doughboy than a human being-though unlike the Michelin man and the Doughboy this creature does not have a face. I suppose I am extrapolating from the bandages around my father's head at the time he died-of uremic poisoning from a carbuncle at the base of his neck. In my waking life there were never any particular feelings associated with this apparition-no fear or affection or yearning-though throughout my childhood it consistently invaded my dreams and led them into nightmare.
Up to that moment when Aunt Helen collected us it is as though I had flattened everything out for easy storage, and to make things simpler I seem to have removed the sound track as well. But in that second-class compartment, halfway between London and Swansea, my memory springs into three dimensions-becomes, I suppose, normal. It decorates itself with words and sounds and feelings; it attaches itself to things like regret and pleasure. None of this is entirely reliable, of course-over the years the landscape of memory shifts and its details rearrange themselves; or it fails to shift and one knows that what is being remembered is not a memory anymore at all-that it has petrified into myth.
But, as I say, all that is normal, more or less. And in some way impossible to define my life begins when I am seven going on eight-when I have just set foot in England. It is 1939-the end of April or perhaps the beginning of May. By the time the train has arrived in Swansea and the taxi has driven us to Aunt Helen's house, it is early evening.
The house is huge, much grander than anything we have ever lived in in Karlsruhe. A young woman wearing a black dress and a little white apron opens the door for us and takes our bags; she is wearing a starched white cotton tiara thing on her head like the women who served Mandeltorte and Schillerlocken in the Konditorei on Kaiserstrasse. Aunt Helen has taken...
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Zustand: New. Über den AutorBorn in Karlsruhe, Germany, Edith Milton is a freelance writer who lives in California and New Hampshire. Her writing has appeared in, among other places, the New York Times Book Review, New Republic, and Bos. Artikel-Nr. 582382278
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