Longlisted for the 2022 National Book Award for Poetry
Longlisted for the 2023 PEN Open Book Award
Finalist for the Poetry Society of America's Norma Farber First Book Award
“Outstanding . . . the poetry in these pages is intelligent, lyrical, as invested in the past as the present and future with witty nods to pop culture.” —Roxane Gay, author of Hunger
“I’ve never read anything like it. Truly a sublime experience.” —Jason Reynolds, author of Ain’t Burned All the Bright
A groundbreaking collection about Afropioneerism past and present from Pushcart Prize-nominated poet and New York Times bestselling author Rio Cortez
From a visionary writer praised for her captivating work on Black history and experience comes a poetry collection exploring personal, political, and artistic frontiers, journeying from her family's history as "Afropioneers" in the American West to shimmering glimpses of transcendent, liberated futures.
In poems that range from wry, tongue-in-cheek observations about contemporary life to more nuanced meditations on her ancestors—some of the earliest Black pioneers to settle in the western United States after Reconstruction—Golden Ax invites readers to re-imagine the West, Black womanhood, and the legacies that shape and sustain the pursuit of freedom.
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Born and raised in Salt Lake City, Utah, Rio Cortez is the New York Times bestselling author of The ABCs of Black History (Workman, 2020) and I Have Learned to Define a Field As a Space Between Mountains, winner of the 2015 Toi Dericotte and Cornelius Eady Chapbook Prize. Her honors include a Poets & Writers Amy Award, as well as fellowships from Cave Canem, Canto Mundo, The Jerome Foundation, and Poet’s House. Rio holds an MFA in Creative Writing from New York University.
Far Enough
Byrdie Lee Howell Langon self-published Utah and the Early Black Settlers, a short book about her life and the Black community in Salt Lake City, Utah, and was honored with these words by her Bethel AME pastor, Jerry Ford, in 1969:
We say we love you
not only for what you are
but for what you are
when we are with you
we love you
for putting your hand
into our heaped-up hearts
and passing over
all the frivolous and weak things
that you cannot help
but see there
and drawing out
all the beautiful things
that many
have not looked far enough
to find
Covered Wagon as Spaceship
Standing unseen in the little bluestem,
curious and not quite used to living,
I consider whether it's aliens
that brought Black folks to the canyons, valley.
Standing in the great evaporation
of a lake, holy dandelion for
eyes, full and white and searching the landscape
for understanding: how do you come
to be where there are no others, except
science fiction? I am a child feeling
extraterrestrial; whose history, untold,
is not enough. Anyway, it begins with abduction
UFO, for Instance
When the hole between blue spruce widens
and twists into a cosmos when the wild
lilac and campfire atomize and night hangs their smokes
across its belly when in the clearing you are certain
you are not lonelier but there is a lifting in you
where other knowing rises too and divides you from the bone
in your feet to the fat round your heart and leaves you
surrounded by your own breath you emerge from
and watch vanish and think the night ate it ate your knowing and how
could anyone know any more you might as well look out
into the clouds of long pine that hang brambled and
orange in branches you listen for howling but none comes
North Node
According to her, I appeared to my mother in an in utero vision and told her my name. Before I chose my mother, all day long I ran my fingertips along the slick backs of cutthroat trout and gathered water from Millcreek into a sapphire pail. I waited for her. In the distance, there was a blue bull surrounded by lilies.
She loves me, so she bore me underwater. IÕm here to learn a lesson. I spent my other lives in the Nevada desert, where I only did what felt good. What could that mean? I reconcile the pleasure in lying naked on the hot sand of the Mojave, watching the braided muscles in a horseÕs hind legs with the ocean nowhere, a frying chest on the hood of an idle car. So comes a lesson, IÕm here to cut the scorpion from my throat. Even though it has dragged me through sweet darkness and time. Even now, in the stillness of home, in love and full of wine, it wraps its eight legs around me. Even through the lilies, it sets its many eyes on me and, suddenly, longing
Like a Suggestion
The antelope start dying,
of all places, on Antelope
Island. Our two greyhounds
startle in their sleep and walk
together toward the window.
I've heard wolves are hunting
bison, even though it's spring
and there are easier things to kill.
Cowbirds abandon wooden
fences. They say Atlantic salmon
haven't returned to their cribs
of fresh water. The cat stands still
before an open door to the house.
I move to put my hand behind
her ear and she bolts.
I Have Learned to Define a Field as a Space between Mountains
If I remember a field where I stroked the velvety hound's-tongue and cracked its purple mouth from stem and it is not a memory, then what were the limits of the field?
Sometimes we are driving south toward Zion in a crowded truck with my mother and we pass the same red wildflowers until someone says, ÒIndian paintbrush, Rio, havenÕt you seen them before?Ó And, have I?
Other times I pose in front of giant flor de maga, its soft petal saucers larger than my head. My father fixes one behind my ear and says something in Eyeri but for what photograph? I am a conjoined hibiscus-headed twin, except IÕm local.
I braid the long hair of the willow and like a young warrior I swing across the canal bed by the braid. By the rivers of Babylon we sat down and wept when we remembered Zion. There on the willow trees, we hung our harps. How could we sing the LordÕs song in a foreign land? I read this once in Sunday school, tripping on it.
In any field I am certain I can be seen by someone. How couldnÕt I? When IÕm blood-divided one hundred ways, when I pray to the God called DO NOT BOARD THE SHIP, when IÕm protected by so many masters of the vine. They must be in here somewhere? They must see me this far into the desert, it canÕt be that I am alone here. I search behind the cattails, I scramble the wood. Has it gotten darker?
A child and all I can see are houses. Every house is a rambler with a plastic snake full of sand or a well that isnÕt really a well. Every house is on a street named after the Ute tribes. IÕm in Ute Country, in the field to fly a cheap kite, but it gets caught in pine sap. I walk home but not without pocketfuls.
The Idea of Ancestry
After Etheridge Knight
I am in a sweet place
standing in Millcreek
on a road
in its canyon
and this sweet place
has also been the sweet place
of my people
I am staring
into the water
my grandmother fished
with a rod and a line
I am standing
near the head
of a timber trail
felled by grandfather's
grandfather
I am listening
to the aspen
its green coins
singing in the wind
and I know it sang
just like this
for them
I am standing
right at the center
of its singing
the same sound
heard by black bears
or the calf of a moose
lying even sweeter
in the yarrow
showing we can be dark
and shining in wildflower
I know this timber
was once a house
my mother's grandmother's
mother's hammer in hand
everything
throttling backward
toward me
through time
a timber roof
that has kept the frost
from coming in
and stinging my babies
we made that
for ourselves
I consider choosing
there are times
when it is a joy
to remember
I like to think about my people
drinking fresh buttermilk
from the chosen farms
of their other people
all of us gazing
back at the house
framed by our future knowing
filling up on fresh tomatoes
and after
maybe lying like the silk calf
in the deerwood and the aster
and never-ending
Driving at Night
For Laquan McDonald
I think it's quails lining the road, but it's fallen birchwood.
What look like white clouds in a grassy basin, sprinklers.
I mistake the woman walking her...
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