Divine Liturgy
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Powicke, Frederick James: The Cambridge Platonists. 2007
Powicke, Frederick James. The Cambridge Platonists. London, Toronto, J.M. Dent, 1926. Octavo. Reprint Mansfield Centre, CT: Martino Pub., 2007. x, 219 p. front., plates, ports. Cloth. New. * The Cambridge Platonists were a group of philosophers at Cambridge University, England in the middle of the 17th century (between 1633 and 1688). The Cambridge Platonists were reacting to two pressures. On the one hand, the dogmatism of the Puritan divines, with their anti-rationalist demands, were, they felt, immoral and incorrect. They also felt that the Puritan/Calvinist insistence upon individual revelation left God uninvolved with the majority of mankind. At the same time, they were reacting against the materialist writings of Rene Descartes and Thomas Hobbes. They felt that the latter, while properly rationalist, were denying the idealistic nature of the universe. To the Cambridge Platonists, religion and reason were in harmony, and reality was comprised not of sensation, but of "intelligible forms" that exist behind perception. Universal, ideal forms (a la Plato) inform matter, and the senses are unreliable guides to reality. As divines and in matters of polity, the Cambridge Platonists argued for moderation. They believed that reason is the proper judge of all disagreements, and so they advocated dialogue between the Puritans and the High Churchmen. They had a mystical understanding of reason, believing that reason is not merely the sense-making facility of the mind, but, instead, "the candle of the Lord" - an echo of the divine within the human soul and an imprint of God within man. Thus, they believed that reason could lead beyond the sensory, because it is semi-divine. Reason was, for them, of God, and thus capable of nearing God. Therefore, they believed that reason could allow for judging the private revelations of Puritan theology and the proper investigation of the rituals and liturgy of the Established Church. For this reason, they were called latitudinarians. Representatives include: Ralph Cudworth (1617-1688); Nathaniel Culverwel (1619-1651); Henry More (1614-1687); John Smith (1618-1652); Benjamin Whichcote (1609-1683).
Bazzi, Michael J. (Ed.): The Divine Liturgy according to the Eastern Chaldean Catholic Rite. In Aramaic (Chaldean), English, Arabic, Arabic transliteration and English tansliteration, El Cajon, , 1988.
220 S. Originalbroschur. (Rücken geringfügig beschädigt). Innen sauber.
The Community of Jesus: Song of Prayer, BERTRAMS, Juli 2008 ISBN: 1557255768
This is a tried and true beginner's guide to the singing and understanding of Gregorian chant. Developed at The Community of Jesus, an ecumenical community that chants the Divine Offices in Latin each day, The Song of Prayer shows how Gregorian chant takes Christians back to a time when there was unity among the churches. Readers will learn the basics of Gregorian chant, with some preliminary instruction in Latin, chant notation, its history and development, and theology. An instructional (and beautiful) 45-minute CD accompanies the book.
NEW 214X14X177 14 mm x 177 mm x 214 mm
[KW: Religion / Spirituality]
Taft, Robert: The Liturgy of the Hours in East and West. The Origins of the Divine Office and its Meaning for Today, Collegeville MN, The Liturgical Press, 1986.
17,421 S. Originalbroschur. Der Einband leicht bestoßen, der Schnitt geringfügig fleckig, wenige vereinzelte Bleistiftunterstreichungen.