Heidegger
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Ettinger, Elzbieta. Hannah Arendt / Martin Heidegger. New Haven Usa + London: Yale University Press, 1997.
Acidfree fresh recent prtg; no names, not marked-in, underscored, clearance or discard. Mails from NYC usually within 12 hours. ; 8 x 5.1 x 0.4 inches; 139 pages; \nFrom Publishers Weekly In 1924, Hannah Arendt, then an 18-year-old assimilated German Jew, fell in love with future Nazi Martin Heidegger, her 35-year-old married philosophy professor at the University of Marburg. Insecure, vulnerable Arendt, whose father died when she was seven, idealized Heidegger, who found in their four-year love affair a passionate physical and spiritual bond. Heidegger joined the Nazi Party and openly declared his support for Hitler in 1933; later that year, Arendt fled Germany and severed her ties with Heidegger. She went on to condemn fascism in The Origins of Totalitarianism, yet in 1950, encouraged by her second husband, Heinrich Bluecher, a German ex-communist and an admirer of Heidegger's philosophy, she resumed a friendship with her erstwhile lover, swallowing his lies that he was a helpless victim of malicious slander. As Massachusetts Institute of Technology humanities professor Ettinger shows in this revealing account of a strange mutual dependency that lasted until Arendt's death in 1975, Arendt became Heidegger's willing apologist despite mutual rancor, conflicting emotions and her branding of her former professor as a "potential murderer. " Copyright 1995 Reed.. 0300072546.
Softcover, Very Good.
[SW: German Philosophy Nazi,]
BALLARD, EDWARD G. & SCOTT, CHARLES E. (editors): MARTIN HEIDEGGER in Europe and America, The Hague Martinus Nijhoff 1973 ; weicher Einband / soft cover; 1. Ed. ISBN: 9024715342
9024715342 Good copy.
Frontispice-portrait of Heidegger. Contents: 1). Otto Pöggeler: Heidegger today. 2). Karl Löwith: The nature of man and the world of nature for Heidegger's 80th birthday. 3). Alexander von Schoenborn: Heidegger's question: An exposition. 4). Joseph J. Kockelmans: Heidegger on time and being. 5). Hans-Georg Gadamer: Concerning empty and full-filled time. 6). Charles E. Scott: Heidegger and consciousness. 7). Theodore Kisiel: The mathematical and the hermeneutical: On Heideggers's notion of the apriori. 8). K.-H. Volkmann-Schluck:The problem of language. 9). John Sallis: Language and reversal. 10). Don Ihde: Language and two phenomenologies. 11). Harold G. Alderman: The work of art and other things. 12). F. J. Smith: Two Heideggerian analyses. 13). Edward G. Ballard: On the pattern of phenomenological method. 14). Jean Beaufret: Heidegger seen from France. 200 pag. 1st edition Sewed paperback 24cmx16cm; 1st edition
[SW: phenomenology language]
Ettinger, Elzbieta. Hannah Arendt/Martin Heidegger.
Paperback. Softcover 4th printing 1995 Yale University Press. Superclean; no marks or creases; pages bright; binding tight. Only a hint of wear. 139pp, Notes. Language: English. 'In 1924, Hannah Arendt, then an 18-year- old assimilated German Jew, fell in love with future Nazi Martin Heidegger, her 35-year-old married philosophy professor at the University of Marburg. Insecure, vulnerable Arendt, whose father died when she was 7, idealized Heidegger, who found in their 4-year love affair a passionate physical and spiritual bond. Heidegger joined the Nazi Party and openly declared his support for Hitler in 1933; later that year, Arendt fled Germany and severed her ties with Heidegger. She went on to condemn fascism in The Origins of Totalitarianism, yet in 1950, encouraged by her second husband, Heinrich Bluecher, a German ex-communist and an admirer of Heidegger's philosophy, she resumed a friendship with her erstwhile lover, swallowing his lies that he was a helpless victim of malicious slander. As MIT humanities professor Ettinger shows in this revealing account of a strange mutual dependency that lasted until Arendt's death in 1975, Arendt became Heidegger's willing apologist despite mutual rancor, conflicting emotions and her branding of her former professor as a potential murderer.''--Publishers Weekly, 1995..
Very Good.
Richard Wolin. Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton. Universtiy Press. 2001
Uncorrected advance reading copy. KurzbeschreibungMartin Heidegger is perhaps the twentieth century's greatest philosopher, and his work stimulated much that is original and compelling in modern thought. A seductive classroom presence, he attracted Germany's brightest young intellects during the 1920s. Many were Jews, who ultimately would have to reconcile their philosophical and, often, personal commitments to Heidegger with his nefarious political views. In 1933, Heidegger cast his lot with National Socialism. He squelched the careers of Jewish students and denounced fellow professors whom he considered insufficiently radical. For years, he signed letters and opened lectures with "Heil Hitler!" He paid dues to the Nazi party until the bitter end.Equally problematic for his former students were his sordid efforts to make existential thought serviceable to Nazi ends and his failure to ever renounce these actions. This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking. Hannah Arendt, who was Heidegger's lover as well as his student, went on to become one of the century's greatest political thinkers. Karl Lowith returned to Germany in 1953 and quickly became one of its leading philosophers. Hans Jonas grew famous as Germany's premier philosopher of environmentalism. Herbert Marcuse gained celebrity as a Frankfurt School intellectual and mentor to the New Left.Why did these brilliant minds fail to see what was in Heidegger's heart and Germany's future? How would they, after the war, reappraise Germany's intellectual traditions? Could they salvage aspects of Heidegger's thought? Would their philosophy reflect or completely reject their early studies? Could these Heideggerians forgive, or even try to understand, the betrayal of the man they so admired? "Heidegger's Children" locates these paradoxes in the wider cruel irony that European Jews experienced their greatest calamity immediately following their fullest assimilation. And it finds in their responses answers to questions about the nature of existential disillusionment and the juncture between politics and ideas.
269 S. 23 x 15,5, Gut. Ungelesen. Deckel mit Knick., Karton.



