The Reasons of Love - Hardcover

Winner of the 2004 Award for Best Professional/Scholarly Book in Philosophy, Association of American Publishers
"A pleasure to read. . . . Its literary qualities . . . resemble the sharp lines and bright colors of a fine Mondrian or the austere elegance of good modernist architecture. . . . Frankfurt has thought long and hard about the issues he addresses. He gives ingenious and original arguments. And he states his position with precision and clarity. . . . I recommend this book very highly to anyone who is interested in moral psychology. It is a comprehensive statement of the mature views of one of the most creative philosophers of his generation. It is likely to provoke fruitful discussion. People outside the rather narrow circle of academic philosophers will find it accessible. It deserves to be widely read."--Philip L. Quinn, Notre Dame Philosophical Reviews

"[Frankfurt] writes clearly and beautifully. His little book provides the
rare pleasure of witnessing an agile and sensitive mind grappling with an issue of universal importance."--Eric Ormsby, The New York Sun

This beautifully written book by one of the world's leading moral philosophers argues that the key to a fulfilled life is to pursue wholeheartedly what one cares about, that love is the most authoritative form of caring, and that the purest form of love is, in a complicated way, self-love.

Harry Frankfurt writes that it is through caring that we infuse the world with meaning. Caring provides us with stable ambitions and concerns; it shapes the framework of aims and interests within which we lead our lives. The most basic and essential question for a person to raise about the conduct of his or her life is not what he or she should care about but what, in fact, he or she cannot help caring about.

The most important form of caring, Frankfurt writes, is love, a nonvoluntary, disinterested concern for the flourishing of what is loved. Love is so important because meaningful practical reasoning must be grounded in ends that we do not seek only to attain other ends, and because it is in loving that we become bound to final ends desired for their own sakes.

Frankfurt argues that the purest form of love is self-love. This sounds perverse, but self-love--as distinct from self-indulgence--is at heart a disinterested concern for whatever it is that the person loves. The most elementary form of self-love is nothing more than the desire of a person to love. Insofar as this is true, self-love is simply a commitment to finding meaning in our lives.